Divinities, Demons, Kings and Clowns:
Puppetry of India  and Southeast Asia

Curated by Kathy Foley with the assistance of Michael Schuster

Mua Roi Nuoc (Water Puppetry)


Display of Water Puppets from Hanoi, Vietnam,
carved for the Thang Long Puppet troupe, l996.

A highly developed form of water puppetry developed at least by the 12th century in Vietnam and is practiced to the present. Water puppetry's origins can be traced to the Ly and Tran dynasties and references to this genre are found in literary works which describe the art as a courtly entertainment. Until the 1980s the form was primarily practiced by male villagers in the delta of the Red River near Hanoi who organized themselves into guilds of puppeteers to present performances drawing on village life at temple ponds or in village sites to celebrate festivals. Secrets of puppet mechanisms and construction are fiercely guarded by guild members and makers. Since the l980s urban artists who trained with villagers have learned and modernized aspects of the art, and performances are held daily by Thang Long Theatre and bi-weekly by the Central Water Puppetry Troupe in Hanoi. In Ho Chi Minh City (Saigon) troupes have developed as well, bringing this art indigenous to the north to the southern area. Student trained at the National Film and Theatre Academy make up these new urban troupes whose dancing puppets create images of village ways and evoke patriotic sentiment with puppets that walk on the water.


The puppets are made of wood and can vary in size from sixteen inches to three feet high. The parts of the puppet include the body and an underwater base. Strings are used to connect the different parts of the puppet's body, making hands or heads move. The puppets can be operated by poles hidden beneath the murky water, manipulated by a puppeteer who is behind a rattan curtain or staging house. Larger puppets are usually attached to a round wooden disc that floats and is attached to the pole.


Similarities exist between temple statues and water puppet figures. The puppet makers must either have adapted the design of statues found in such places of worship or the creators of such statues must have taken part in puppet making.


The traditional water puppet stage is home to many historical, legendary and mythical characters, but most abundant are those embodying the essence of ordinary Vietnamese peasants. A performance usually begins with the commentary of the clown Teu. Short episodes lasting from one to seven minutes then make up the bulk of most water puppet performance. Scenes reflect village life, aspects of traditional culture, short episodes drawn from the traditional theatre forms, and historical or mythical figures.


In most contemporary water puppetry, text is minimal and gives only hints to the audience about the underlying message of the scene. Musical effects create the backdrop for a performance. Firecrackers signal the opening and climatic scenes, while drums, bells, gongs, horns, and shells provide the accompaniment for the varied episodes.

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